Artificial Time

I’m not exactly sure how I feel about my thinking on this topic. I’m not sure where I will land. I’m not even sure what to call these wandering thoughts. But I have given a lot of thinking to the subject, so consider this a draft.

It’s not really about artificial light or manufactured energy or propped up activity, although these are certainly on the same team. I guess I might call it “Artificial Time.” This thought comes to me whenever I leave my own culture of extended hours. When I visit my friends in West Africa I quickly notice that our day is more likely to slow down and come to an end when the sun goes down. The time of activity is not artificially extended. We shift into a lower, slower gear. Physical activity gives way to quiet conversations, and eventually to silence and sleep. Yes, there is electricity in the remote area where I visit. And, of course, there is a lot of artificial light in the large city two hours away. But even there, in the capital of that country, I notice that the city lights are dim, as our jumbo jet lands in the evening hours. Not so, in Dallas. When my West African friend, Isaac visited me two years ago, his plane landed at night. His first question had to do with the bright lights he saw from his window as he descended. We discovered that he was referring to the many car dealerships that brightly light up the night sky, not to mention the businesses that proudly advertise “we never close.”

If time were not artificially manipulated, when would we begin our sleep, and how long would it last? When would noise subside and silence carve out an end of the day time of reflection and evaluation? As it is, there is no time to think or reflect. Not only is the time awake artificially extended (which means that the time  of sleep is artificially shortened), but it’s not given to thought or creativity. We are not actually thinking our own thoughts. No, we have asked the networks to decide what we should think about, and they, in turn, have been told by the advertisers what messages, themes, values and questions we should ponder.

Last week the power went out at my house. I walked outside and confirmed that the whole neighborhood was dark. There was nothing else to do, so we began to prepare for bed. Then, just few minutes before turning in, the power suddenly came back on. I honestly wish that we had correctly guessed and successfully turned off all the lights in our house, because when they came back on, I gave in to artificial time.  I got back up. And I stayed up longer than natural time would have allowed.

I don’t know if artificial time has helped us. Not if we sleep less, reflect and meditate less, and operate on less real energy. Not if we walk and talk less. Not if we sit the same room with those we love having no heartfelt conversations. Maybe its time to have less artificial time.

What’s in Your Small Group Toolbox?

Sg Seminar logo 2009I am excited that Buddy Bell from Montgomery, Alabama will be in Dallas for a tightly packed few hours of small group learning and discovery. He comes specially equipped to help anyone wanting to grow and improve their small group skills. Whether you’re new to small-groups, a committed group member, or a seasoned group leader, you’ll leave this seminar with new inspiration and tools.

In 2001 Buddy founded Share Him Ministries which has helped literally hundred’s of churches around the country set up successful small group programs.  Playing the dual role of preaching and small group minister at his own church has given him a unique viewpoint to see how small groups can be tightly integrated into the ministry of a local church.

After the seminar your small group toolbox will be filled with:

  • Leadership Tools: What is the best preparation for leading a group? How can a leader find and train new leaders?
  • Curriculum Tools: How can we build the discussion on God’s Word?  What are some good curriculum ideas?
  • Relationship Tools: How can we make the atmosphere open, honest, encouraging and non-judgmental?
  • Involvement Tools: How can group members can find their place and purpose in the group? What are some positive options for children?
  • Discussion Tools: How can the leader create great questions, anticipate answers and affirm participation?
  • Expansion Tools: How can the group evaluate its size and plan for the future?

The seminar is free.  There will be free childcare. We are guarding your valuable weekend time with a 3-hour morning session on Saturday, November 14.

I hope anyone in the Dallas area with join us from 9:00 to Noon (Registration is at 8:30 unless you register online) http://tinyurl.com/yfb6heo

Prestoncrest Church of Christ
6022 Prestoncrest Lane
Dallas TX 75230
972-233-2392

Worshipping Above the Slaves

img_1307-dIt was built in 1482 just a few years before our own Columbus story. It is a massive stone structure on the southern coast of West Africa, one of West Africa’s oldest standing structures. They call it Elmina, Portuguese for “The Mine.” They chose this name because this was where they stored all the gold brought from the mines.  They would collect the gold for months, and then the ships would come and transport it back to Europe.  But this is only the beginning of Elmina’s story. Over the centuries a more valuable commodity was discovered and stored in the lower chambers of Elmina’s walls. You see, Elmina Castle became a gathering station for the slave trade.

04_4228189-elmina-castle-0At the height of the trade 30,000 slaves a year passed through Elmina on their way to the Americas. This continued for nearly three hundred years. Even after slavery was outlawed, Elmina was a part of the illegal trade, and the dark windowless storage rooms that once held gold, now held people. Hundreds would be crammed into one small room. They couldn’t lie down, and they would live this way for months at a time. Separated husbands and wives would never see each other again.

Door-of-No-ReturnAs they waited for the ships, most of the people would die in their rooms and would not be removed. Those who survived were taken to a final holding room. I stood in it. Even centuries later it was dark and damp and smelled of mold and mildew. This room was called “the room of no return” because from it the slaves would pass through a very small slit in the side of the castle. It was only large enough for a single person to pass through directly onto the ships.

I have toured Elmina several times and I already knew that it contained an upstairs church. But on one visit, I noticed that the church was located directly above the room of no return. I immediately thought of Jesus’ answer to the question, “What is the greatest commandment?”  I thought of the position of these two rooms, the house of worship and the place of slavery. The vision statement of my own church is “Passion for God, Compassion for People,” because in addition to his answer to the first question, to love God, he volunteered a second commandment. He said it’s like the first – love people.

This is the irony of Elmina Castle.  In just one small section, on the northeast side, those who managed the castle tried to obey the first commandment while grossly violating the second. What happened on the first floor, in the room of no return, nullified the offering in the chapel on the second floor. As God said in Amos 5:

“I hate, I despise your religious feasts; I cannot stand your assemblies (v. 21)

Why did God say this?

“You trample on the poor … You oppress the righteous … You deprive the poor of justice” (vs. 11-12).

Elmina is a graphic illustration of why the first and second commandments go together. They need each other. They define each other. They express each other. Jesus put them together. Passion for God fuels compassion for people. I cannot walk with God without caring for people.

What Are You Against? …… What Are You For?

images-1Some time ago I was privileged to hear Art Linkletter speak.  Born in Moose Jaw, Saskatchewan, Canada, he is currently 97 years old. I remember as a child that I had enjoyed his fun, positive personality, and especially the stories he would tell on his television program, “Kids Say the Darndest Things.”  But I had never heard him in person.

In his presentation he told us the story of his daughter’s drug-related death, and his subsequent personal involvement in the anti-drug movement of the late 1960’s.  As I listened to him I was impressed with his speaking ability, even as a man in his 90’s. It was easy to see how, in the 1960’s, he quickly became an “in demand” speaker, traveling the country telling his story.

What Are you Against?

As he told us his story, he explained how he was completely convinced of his cause and how he passionately pursued his purpose.  And so, he was surprised to notice that his energy was beginning to wane.  His enthusiasm was dissipating.  He had trouble sleeping.  His drive was fading.

All medical tests showed that he was fine, but still he felt terrible.  And then one day, as he walked to the podium to once again make his anti-drug speech, it all became clear to him.  His life had lost its energy because it was all devoted to something he was against.  He had not even addressed his most important question – what was he living for?  He explained to us, how at that very moment, he changed what we was going to say, and never gave the other speech again.

What Are you For?

We really have no choice. We all give our lives for something.  But for what will it be?  What beliefs do you live with?  What vision do you live for?  What cause is worth your very best?

As Paul reveals his own heart, we see the balance in his vision …

“My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ.”

Colossians 2:1-2

As God’s representatives in our cities, towns, and schools, we are against the things that hurt people and relationships. Things like sin, selfishness, immorality, greed, arrogance, injustice, and cruelty, just to name a few.  But we must also be for the things that help people and relationships. Things like forgiveness, joy, reconciliation, love, obedience, worship, generosity, commitment, and service, just to begin the list.

And so, let’s admit it. We find it easy to think of what we are against.  But look at the second list.  What would you add?  What are you for? What is worthy of your most passionate devotion? The second list is where we offer an alternative.  The second list is where we begin to change our world.

The Love Exercise

heart8xlIf you were to ask a follower of Jesus for the clearest, most complete description of love, you would probably be directed to 1 Corinthians 13, the “Love Chapter.” It has found a place in wedding ceremonies, inside Valentine Day cards, and on counter-cross-stitch pillows. And while I am sure it is not best understood lifted out of its painful, real life setting, it is a powerful chapter all by itself.

Verses 4-8 describe love in terms of what it does, feels, plans, and desires. In fact, the description almost sounds like a living being.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.

Here are 16 direct statements about what love is and isn’t.  But does love really have to be thought of as an “It?” Is love inert, non-living, and inanimate? Does it make sense to say that love has no capacity for emotion? Could love be a living being?

Twice in 1 John 4 the text says, “God is love” (vs. 4, 16). And so, take a few minutes and go through this little exercise.

First, if God is love, then it is appropriate to exchange terms, so that the description in 1 Corinthians now reads, “God is patient, God is kind … God is not self-seeking, God is not easily angered, etc.”

Second, John 3:16 says that God loves the whole world. But his love is specific to each of us. He knows the number of hairs on my head (Luke 12:7). He knows the status of each bird (Matthew 6:26) but says that I am much more valuable. And so, since his love is so entirely specific to each of us, add your name to the end of each description so that it reads, “God is patient with Bob, God is kind to Bob … God is not easily angered by Bob, etc.”

And please don’t allow this exercise make you feel childish. Be honest with yourself. For most of us, it’s not difficult to picture an abstract concept of love. It’s easy to conceive of “It” with these glowing terms. “It” is patient and kind. For some of us, it’s more difficult to picture God in this way. We have to personalize the concepts. But, the life of Jesus, makes this much easier (John 1:14, Hebrews 2:14). But for many of us, it’s very difficult to put our own name down as the recipient of God’s love.

And so, third, make an honest note of the phrases that are the most difficult for you to believe or accept. You may find it easier to believe that “God is patient with you” than to believe that “God is not easily angered by you.” Do you believe that “God keeps no record of wrongs on you and that God always trusts you?” You see, our ability to accept a dimension of God’s love will affect our ability to extend it on to others.

Frederich Buechner, in his book, Wishful Thinking, has written,

“Of all powers, love is the most powerful and the most powerless. It is the most powerful because it alone can conquer that final and most impregnable stronghold which is the human heart. It is the most powerless because it can do nothing except by consent.” (53-54)

Do we believe that God loves us?  Until we give our consent, and open our hearts to his love, the deepest power of love will continue to elude us.